WORKING-CLASS UTOPIAS:
A History of Cooperative Housing in New York City
Robert. M. Folgeson
ISBN 9780691234748
The tale Fogelson tells is both heartening and depressing. The
former because, largely through the efforts of the remarkable
Abraham Kazan, unions, banks, politicians of all stripes and many
more became enthusiastic supporters of co-operative housing; the
latter because Kazan’s hope that this could build towards a
co-operative commonwealth was shattered by the defeat of social
democracy or anything to the left of it by the reaction of the
1970s, which has endured since. Interesting that the name Fred Trump
crops up as an opponent of a co-operative project. Trump was, at the
time, the biggest builder in Brooklyn and anxious to defend his
profits. Not all businesspeople or right-wingers were so benighted.
Nelson A Rockefeller promised not only to roll up his sleeves, but
to take off his shirt. Robert Moses also was a great supporter and
worked hard for the cause. Interestingly, some on the right saw
co-operative housing as a defence against public housing, which they
perceived as socialist. They were far from blind to the negative
impact of sub-standard housing not only on those who lived in it,
but also on their businesses. Co-operative housing is more of an
anarchistic than State paternalistic measure, yet the conservatives
who supported it seem not to have noticed or to be concerned.
Perhaps there’s something hopeful here: if conservatives can be
prised away from their opposition to collective provision by
enacting it through people’s own efforts rather than State
intervention, maybe co-ops of all kinds can be rolled out without
too much political friction. There are signs of this in the
Community Wealth Building movement, which somewhat trips up the
usual, well-honed right-wing rhetoric. In any case, what is clear
from the first half of this book is that with vision, idealism,
tenacity and hard-work remarkable improvements in the lives of the
common people can be effected with the explicit support of big
business and its political apologists.
How the co-operative housing movement failed to be the future is
summed up by Roger Starr, Professor of Urban Values at New York
University:
“We have gone from a period in which the measured approbation of
one’s peers supported one’s sacrifices, to a period in which one is
envied for what he has “gotten away with” in breaking the terms of a
covenant solemnly agreed upon.”
Does this mean the movement was irrevocably of its time and is now a
museum piece? Co-op City ,opened in the north-east Bronx in the
1960s, still houses tens of thousands. It hasn’t been without its
problems. Joshua Freeman argued it was inadequately built,
mismanaged and subject to corruption. Some of its developments were
sharply criticised for the aesthetic ugliness of their
towers. Renowned architects threw their hands up in despair.
Charles Rosen who led the thirteen month rent strike which Fogelson
explores in detail, was later convicted of embezzling from the
charity he headed. Reminders that idealism has many enemies and is
difficult to sustain; but New Yorkers on modest incomes can today
buy a decent place to live in Co-op City. It stands and works as
testimony to what can be achieved by co-operative effort in the
interests of the common good, in spite of all the setbacks and
hurdles. It should make us not optimistic in a Panglossian way, but
hopeful.
Kazan was President of the Amalgamated Clothing Workers’ Credit
Union. The unions played a major role in developing the co-operative
housing movement. They had money. In the 1950s The International
Ladies’ Garment Workers Union (charming name) had some $77 million
in liquid and other assets. Why shouldn’t unions use their funds in
such ways? Even the New York Times praised the unions as
“enlightened” for their initiative.
When the Penn Station South co-operative was dedicated on 19th
May 1962, J.F. Kennedy gave a speech in which he said the ILGWU
deserved “the heartiest commendations”. Difficult to imagine most
post-Reagan Presidents permitting themselves such a sentiment. The
responses of officialdom weren’t always so encouraging. The proposed
James Peter Warbasse Houses (named after the founder of the
Co-operative League of the USA) faced severe opposition (the Fred
Trump incident) and was never built. A significant fly in the
emollient ointment was the opposition of some white Americans to
living cheek-by-jowl with their black fellow citizens. The
co-operative spirit stretched only so far and faltered against the
tragic inheritance of America’s white supremacism. That’s
interesting because it suggests that a community of economic
interest is not necessarily powerful enough to defeat less rational
impulses. As Orwell argued, all doctrines are flimsy compared to
patriotism. It seems the sense of belonging to a place or a tribe
can activate the most potent emotions. America is slow to cast off
its genocidal and prejudiced past. The sympathetic impulse behind
the co-operative housing movement, in keeping with Adam Smith’s core
belief that we have principles in our nature which interest us in
the fortunes of others and need their happiness for nothing more
than the pleasure of seeing it, is at odds with the negative
emotions of supremacy.
Did the thirteen-month rent strike which began in June 1975 at Co-op
City seriously set back the movement? It’s hard to conclude, but
though in defence of a good principle, the strike may have done some
damage to its nose in spiting its face. It was resolved largely due
to the good offices of Mario Cuomo who was inclined to support
because of his Italian immigrant experience; another example of how
unlikely bedfellows can conjoin for productive purposes.
In the heartland of capitalism, where for decades the ignorant and
heartless doctrine on neo-liberalism has been on the march, an
idealistic co-operative movement inspired by a man who believed in a
co-operative commonwealth succeeded in providing good housing at
reasonable cost for a significant number. Perhaps Karl Marx wasn’t
so mistaken (as he was in many of his predictions) when late in life
he said that the country ripest for transformation to socialism was
the USA.
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